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Posts Tagged ‘Israel’

The Metals of the Hebrew Bible: Gold and Silver

Monday, October 28, 2024 @ 03:10 PM
posted by Roger Price

Of the ninety-two elements naturally occurring on Earth, the Hebrew Bible (the “Tanach”) mentions only six. The two most abundant elements in the Earth’s crust, by mass, are oxygen and silicon. Even though together they account for just over three-quarters of the mass of the crust, the Tanach says nothing about them. Aluminum is the next most common element, accounting for about eight percent of the mass of the crust, but it, too, is unknown, or at least unmentioned, by the authors of the Tanach.

The elements that the Hebrew Bible does identify, ordered by the frequency of mention, are gold, silver, copper, iron, tin, and lead. Uniquely, in the Book of Numbers (at 31:22), they are mentioned together and in that order as metals that can be purified by fire. Sometimes they are mentioned elsewhere in different combinations and various orders. Mostly, though, they are mentioned separately , although gold and silver are often cited jointly. 

Gold, zahav in Hebrew,  is the most frequently mentioned metal, being identified almost 400 times, according to one concordance. Silver, or kesef, is mentioned the next most frequently, almost 300 times. Counting copper is a bit problematic as the Hebrew word for copper is nechoshet, but that word is also translated sometimes as bronze and sometimes as brass, both of which are alloys of copper. Despite the frequency of their mention, gold, silver, and copper together account for less than 0.007% of the Earth’s crust. Still, the Torah mentions these three metals as important, for instance in the adornment of the Tabernacle. (See, e.g., Ex. 31:3-5.)

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The Battle for Jerusalem and the Origin of Fake News — 2700 Years Ago

Sunday, February 18, 2018 @ 11:02 AM
posted by Roger Price

Sennacherib Prism,
Oriental Institute, U. of Chicago

 

How can you tell what is true and what is not in the Hebrew Bible (the “Tanakh”)? How can you separate fact from fiction and fable? In some instances, science can help. For instance, both geological and archaeological records confirm that the whole earth was not submerged in flood waters during the last six thousand years, and evolutionary biology demonstrates that all land animals and birds do not owe their existence to creatures that were on a vessel floating on those mythical waters. Similarly, we know that the Sun did not stop in the sky for twenty-four hours during a battle at Gibeon, for that would have meant that the Earth ceased to rotate during that period of time, which, in turn, would have caused cataclysmic consequences neither reported in the story nor elsewhere. (See Gen. 7:6-8; Josh. 10:12-14.)

From a modern perspective, then, it is reasonably easy to identify some biblical stories that are not factually accurate. They may well contain worthy moral or other lessons, but as factual recitations of actual occurrences, they fail.

At the same time, there are other stories in the Tanakh that seem quite plausible, even contemporary in their nature. How can we tell if they are historically true or historical fiction or simply imagined? One such story concerns the siege of Jerusalem by the Assyrian king Sennacherib (pronounced Seh-NACK-er ib) during the reign of the Judahite king Hezekiah about 2700 years ago.  read more

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What if Cyrus Had Not Freed the Jews?

Tuesday, September 10, 2013 @ 11:09 AM
posted by Roger Price

Over twenty-five centuries ago, Cyrus II, founder and ruler of the Persian Empire, freed the Jews who had been transported forcibly to Babylon and facilitated the reconstruction of their Temple in Jerusalem. Without the intervention of Cyrus, the Jewish People and Judaism as we know it (if that is not redundant) would not exist today. In short, no Cyrus, no Jews. So who was Cyrus, and why aren’t we celebrating his actions?

Cyrus was born into the royal family of the small state of Anshan, located in what is now southwest Iran. Not long after becoming king of Anshan around 559 BCE, Cyrus first conquered nearby Media (550 BCE) and then turned west to capture Lydia (546 BCE) in what is now western Turkey. Next, he shocked the world by toppling the previously dominant empire of Babylonia (539 BCE). Whether his victory after a multi-year siege of the capital Babylon was more the result of brilliant tactics, Babylonian palace treason or some other factor can be debated, but it is crystal clear that Cyrus emerged from Babylon triumphant. And with this victory, Cyrus became ruler of, among other lands, the territory bordering and east of the Mediterranean Sea to and surrounding the Jordan River. read more

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Merneptah Stele – Egyptian Museum, Cairo

Credit: Wikipedia

The Hebrew Bible, thanks in large part to the often literal translation of it in the King James Version, is a source of scores of English idiomatic expressions. We may not know much about biology and history, but we do know, for instance, that a “leopard cannot change its spots” and that there is “nothing new under the Sun.” (See Jer. 13:23; Eccles. 1:9.)

Someday, no doubt, if it hasn’t already, Google will track the frequency with which we use these expressions and determine the rank order of their popularity. Surely high on the list will be “written in stone.” The phrase comes from the Book of Exodus where we are told that Moses ascended Mt. Sinai and received from God two stone tablets which were engraved by God with God’s teachings and commandments. The initial set of tablets was then smashed by Moses when he saw that the Israelites had fashioned an idol, a golden calf, when he was away up the mountain. God then met with Moses a second time, resulting in the production of a second set of stone tablets with the laws. (See Ex.24:12; 31:18; 32:15-19; 34:4; 34:28.)

From these references comes the notion that something written in stone is fixed for all time, immutable. The writing is a statement from and by authority, possibly even sacred, but certainly to be followed without modification.  Conversely, something “not written in stone” is a statement of lesser seriousness, one subject to challenge and change. read more

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