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When Judaism Meets Science
Posts Tagged ‘artificial intelligence’
Cong. Agudat Achim Explores “When Judaism Meets Science”
Cong. Agudat Achim (“CAA”) is a full service, egalitarian, and participatory congregation based in Schenectady, New York. For over 120 years, it has identified with the Conservative movement.
In late March, 2021, as part of CAA’s series on Judaism and science, three members of the congregations, each of whom also happens to be a scientist, interviewed your blogmaster, Roger Price, about various aspects of the interplay of Judaism and science. The interviewers were Andrew Gavens, a materials engineer, Advisor at Knolls Atomic Power Laboratory, and past president of CAA, Jay Yablon, a theoretical physicist at Einstein Centre for Local–Realistic Physics, patent lawyer, and also a past president of CAA, and Susan Sharfstein, a biochemical engineer and professor of nanobioscience at SUNY Polytechnic Institute. Steven Jarrett, a retired physician and former Medical Director for the Capital District Regional Office of the NYS-DOH, also submitted questions.
The principal topics covered over the course of about one hour and twenty–five minutes include the motivation for and the process regarding writing “When Judaism Meets Science,” ethical issues associated with CRISPR technology and gene and germline editing, Moses as an author or, alternatively, a scientist, what, if anything, science says about God and the writing of the Torah, the historical accuracy of the Passover and Exodus stories, how, if at all, the Torah and science agree on the creation of the universe and humankind, and, finally, how Judaism and science inform each other regarding artificial intelligence, possible life on exoplanets, and exotheology. The full discussion can be accessed on YouTube by clicking here. Introductions begin at the 2:28 mark. Enjoy.
Rabbi Geoffrey Mitelman Explores “When Judaism Meets Science”
RABBI GEOFFREY MITELMAN is the Founding Director of Sinai and Synapses. There he seeks to bridge “the religious and scientific worlds, offering people a worldview that is scientifically grounded and spiritually uplifting.” Believing that “we need both religion and science as sources of wisdom, as the spark for new questions, and as inspiration and motivation,” Sinai and Synapses provides “tools and language for learning and living to those who see science as their ally as they pursue personal growth and the repair of our world.” These tools include “classes, seminars, lectures, videos and writings, [which help] create a vision of religion that embraces critical thinking and scientific inquiry, and at the same time, gives meaning to people’s lives and helps them make a positive impact on society.”
Rabbi Mitelman’s interview of author Roger Price concerning the latter’s new book, When Judaism Meets Science, covers a wide range of topics, including COVID–19, public health, and fake news, vaccines and kashrut, and artificial intelligence and a Jewdroid. Running about twenty–five minutes, without commercial interruption, it can be seen and heard here: https://sinaiandsynapses.org/multimedia-archive/when-judaism-meets-science/
When Judaism Meets Science can be purchased from various etailers, including Amazon, and also from the publisher, Wipf and Stock.
Judeology Explores “When Judaism Meets Science”
Judeology is a website dedicated to sparking Judaism “through science, technology, and the arts.” Recently it posted a podcast about what happens when Judaism meets science. One of the things that is unique about this podcast is that the host, Yaakov Schefres, is not a rabbi but an aerospace engineer. Over the course of just over a half hour, Yaakov and I engage in a wide ranging discussion about the different approaches and techniques of religion and science with respect to the big questions of the day. We talk about faith in religion and confidence in science, as well as about the evolution of Judaism and self–correction in science. We also explore descriptions of the Biblical text as history, science, an ethical guide, and a community bond. Finally, we address some contemporary issues, including abortion, assisted fertility techniques, and artificial intelligence.
I hope you enjoy this discussion. Of course, if you want to learn more, the book “When Judaism Meets Science” is available at your local etailer.
For now, listen here: https://www.yaakovschefres.com/judeology/
When a Jewdroid Walks into Shul (Part 2)
That the age of robots is coming, and soon, seems indisputable. For some, though, achievements to date in mobility, dexterity and intelligence (discussed in a prior post), may be as unsettling as they are amazing. Surely future developments will be disruptive and challenging in a wide variety of circumstances, many of which cannot even be anticipated.
How will the Jewish community react when an artificial entity is created that not only looks human, but is thoroughly versed in all things Jewish? Will the Jewdroid’s presence be too much to bear or is Judaism’s tent big enough to hold him too? Shall we reject the Jewdroid whose existence is unprecedented or shall we welcome the stranger? What assumptions and values shall inform us? Let’s look at some objections to a proposed Jewdroid.
The first, and most trivial argument, is that based on appearance: the droid does not “look Jewish.” A similar objection was raised against the Bulbas at William Tenn’s imagined interstellar Neo-Zionist convention. Whether coming from Jews or non-Jews, that line assumes that there is such a thing as a Jewish “look.” Whether there ever was a “look” is doubtful, but today any argument based on a presumed Jewish look involving a distinctive set of physical traits shared by all Jews is not only obnoxious, it is contrary to the evidence of the varieties of contemporary Jewry. In the world in which we live, Jews come in many shades, shapes and sizes, each with a wide range of physical features. Why, there are even Ginger Jews! Looks alone cannot compel a conclusion that our Jewdroid either can or cannot be Jewish. Our droid could come in any hue and be a Jew. read more
When a Jewdroid Walks into Shul (Part 1)
Credit: Jewish Museum Berlin
In a short story written expressly for inclusion in a groundbreaking anthology of Jewish science fiction and fantasy, Wandering Stars (Jewish Lights, 1974), the British writer William Tenn imagined a future galaxy populated with Jews who, consistent with their ancestors’ history, traveled far and wide in search of a better life. Among these Jews, or at least creatures who claimed to be Jews, was a certain group of small, brown pillow shaped beings covered with grey spots out of which protruded tentacles. Residents of the fourth planet in the Rigel star system (Rigel being a star in the Orion constellation as seen from Earth), they claimed to be Jewish by descent from a community of Orthodox Jews who lived in and around Paramus, New Jersey. Their non-human appearance was the result, they said, of natural relationships, over time, with the native inhabitants of their new planet. In Tenn’s tale, the Bulbas, as they were known, traveled to Venus in the year 2859 C.E. in order to participate in the First Interstellar Neo-Zionist Convention which was convened for the purpose of discussing a renewed claim to Israel, an area on Earth then free of all Jews. The question presented was whether the Bulbas could be accredited as Jews.
While set some eight centuries in the future, Tenn’s story asked age old questions about the nature of Jewishness. And if the context of the story seems far ahead of our times, the reality is that the pace of discovery regarding potential life on other planets continues to accelerate. After all, the existence of the first exoplanet, that is, a planet that is outside of our solar system and orbits its own host star, was not confirmed until 1995. Today we have identified over 3,300 such planets. The first exoplanet in a habitable zone was not found until 2010. Today we know of at least 49 such planets. In 2014, the first Earth sized exoplanet in a habitable zone was discovered. Within the past couple of months, we have found a potentially habitable exoplanet in the star system closest to Earth, that of Proxima Centauri.
At a distance of just over 4.2 light years from Earth, though, Proxima Centauri is still almost 25 trillion miles away. NASA’s New Horizons spacecraft, traveling over 36,000 miles per hour, would still need over 78,000 years to reach it. Obviously Earth bound readers of this essay will not be alive when the first probe to Proxima Centauri reports its findings. But dramatic advances in technology are raising the issue of Jewishness in yet another context. If the claim of the geographically distant Bulbas, who did not resemble our species in the slightest, was challenging, how will we consider the Jewishness of an android, a robot designed to look like us, and programmed with considerable intelligence, artificial though it may be? read more